Tag Archives: beer

Commonplace Thoughts of a Residual Welshman: Food

The one thing that everyone is interested in these days is food. I have been traveling, and I had dinner in Rome with two friends who even took pictures of their food before they dug in—two admittedly quite beautiful bowls of pasta. Before I was in Rome, I had been quite a bit further  north, in the Czech Republic for the first time.

When I came back from my travels, I was recently, as I am invariably, asked, “So, you went to Prague—how was the food?” Indeed, in both Prague and Rome the food was quite nice. Like the Italians, the Czechs pride themselves on food and, to an even greater extent, on beer. The food was quite good there—Germanic in terms of flavor, but more delicate—and the beer was quite good, too, though the lovely Czechs who took me out to dinner were disappointed on my behalf. I think they were muttering something about it not being the right temperature, but I am not sure whether they meant too cold or too warm. I imagine the latter, as the beer wasn’t very cold.

I was, of course, in Prague to meet up with my friend, the philologist, who was there to study a rare manuscript housed in the National Library. Inasmuch as I had been in Europe over a week before he arrived and had thus adjusted to European time, when I met up with him there he, having just arrived, was quite jet-lagged, and thus had a hard time working in the library for many long hours, even though he had traveled quite far to study that particular manuscript. But what has that to do with food?

It has this in common: odd as it may sound, he has a genuine hunger for manuscripts, perhaps more avid even than the friends whom I met in Rome have for food. His hunger stems in part from his strange penchant for finding not-yet-considered things scribbled between the lines or on the edges of the pages. These are known as glosses or marginalia, respectively. What I envy is not so much his job—it sounds, after all, a bit tedious, doesn’t it?—but it is the passion, the hunger that he has for his work, work that to the rest of us might seem quite boring.

But some people don’t like cooking, either, and I would argue those folks are missing out on quite a lot of fun in the kitchen, which brings us back to food. For cooking can indeed be very rewarding and, of course, produce a palpably enjoyable result. But whether you’re cooking or studying or writing or driving cattle, I think the key thing is the hunger, the inspired desire for the task at hand, not just the eventual collection of the paycheck but the excitement, even the passion that goes into producing it, that really counts.

Now you might say, what if I have a job that doesn’t whet my appetite constantly? Well, I think the best thing to do is to discover something about it that you really do enjoy. You might have to spend some time thinking about how to find that passion, but probably it can be found. No job is perfect—even my friend will admit as much about his manuscripts—but finding the passion in your work might mean finding passion in your life or your marriage or your family as whole. And that is a spiritual exercise as much as it is anything else.

kulajda
houskový knedlík

Well then, what about food? As I said, the food in Prague was quite nice. I had some tasty soup (kulajda) for lunch and a tastier dumpling dinner (houskový knedlík). All this talk of food is making me hungry now, so I shall sign off with a simple Chinese proverb that may remind us to seek contentment in even a less than passion-laden situation: “Coarse rice for food, water to drink, and the bended arm for a pillow: happiness may be enjoyed even in these.”[1]

[1] Dictum of Confucius, as quoted in James F. Clarke, Ten Great Religions: An Essay in Comparative Theology (New York, 1888): 48.

Commonplace Thoughts of a Residual Welshman: Remember to Smile

tomb-of-unknown-soldierWith all the sad stuff going on in the world today, maybe there is no time for fun anymore. We saw the gruesome images on TV of the brutal terrorist attack in Manchester, read of the tragic mudslides in Sri Lanka, and we shall be loath to forget the slaughter of the Coptic Christians in Egypt at the hands of the ISIS. And, to top it off, it is Memorial Day weekend, a somber but beautiful holiday that celebrates the sacrifice of every soldier for our country, now and in the past.

In truth, it has been a horrific week, a horrific season, a horrific year, not just for American soldiers and citizens but for the world. And someone may ask, where is God in all this? Where is joy? Where are families, smiles, hugs, and fraternal warmth? Friends are divided against friends politically—even in universities, once places of reflection, now hotbeds of controversy, as traditional core requirements are eliminated or vastly reduced and truth itself is called into question with Nietzschean fervor. Perspective is the watchword of the day, followed by an intense understanding of individual rights, heightened sensitivity to microaggressions, a “report it” mentality when it comes to potentially offensive language, a demand for safe spaces and, most amazing of all, a strident unwillingness on the part of students (e.g. Evergreen State students) even to listen to, let alone consider, countervailing points of view; there, the protests began, hilariously, in a part of the Evergreen campus known as Red Square. Did these students fail to see the irony in that?

beersBut is it hilarious? No. Yet we are humans, and we do, I think, find a way to find fun and frivolity in the midst of frustration. Beer often helps. I don’t mean merely the medicinal effect of beer, for obviously there is some aspect of beer’s intoxicating side effect that can alleviate the woes, to some extent, though in fact, as alcohol is technically a depressant, it brings you down lower than you might have been had you never touched the stuff. So, no, I’m not talking about the alcoholic properties of beer. Rather I’m speaking about its social dimension and even its spiritual heritage.

The latter property is, of course, peculiarly strong among the Welsh. Now I realize that there have been many Italian monks in Norcia and Swiss monks in St. Gallen and Belgian monks of the Abbeye Cistercienne of Rochefort that have been engaged in spiritual brewing. Their attention to Benedictine rules for brewing is reflected, perhaps, for teetotalers and jelly lovers, in the way that the Trappist monks of the St. Joseph Monestary in Spencer Abbey make the most delicious jams. But that is not beer. And the Welsh love their beer as they love their rugby. De gustibus non disputandum.

dragon-ale-canBut King Henry VIII, who is perhaps best known for his predilection for polyamory or more precisely iterative digamy, in particular, in 1536 dissolved the Welsh monasteries and shut down the monastic brewing tradition in fact throughout the United Kingdom. Still, the Welsh were not dead in terms of beer. Of course, in time, Felinfoel, a hamlet on the edge of Llanelli, Carmarthenshire, saw the rise of a new brewery, if a secular one, and with it the birth of Double Dragon Ale, in cans no less. Now that’s Welsh beer at its finest. After all, Llonion in Pembrokeshire, the county smack next to Carmarthenshire is well known to be the source of fine barley, while Maes Gwenith, which comes from Gwent county [east of Carmarthenshire—Monmouthshire on the map], is famous for its wheat used in the brewing process. s-wales-mapAccording to the not-always-reliable-but-handy Wikipedia, Gwentian wheat’s excellence is even mentioned in Llyfr Coch Hergest (Jesus College, Oxford, MS 111), a manuscript written shortly after 1382, one of the most important medieval books written in Welsh.

But, tasty as Double Dragon Ale may sound to some you, none of this is the fun or frivolity with which I opened this blog and meant to assuage, to some small extent, the recent ills of humanity. Rather we shall leave that to the Germans. For it is German ingenuity that I found funny, funny in the midst of sadness and woes. It’s funny because that ingenuity has produced a communal project that will result in widespread enjoyment, for at the very time Americans are laying a pipeline for oil through controversial lands, the Germans are laying a pipeline for beer beneath solidly German soil. Now I know this sounds incredible, but it has been reported as one hundred percent true—not fake news, and perhaps not even news at all, but funny nonetheless. pipelineThe target date for the completion of this important public work is August 2017, and it will allow for an underground river of beer across the county known as Schleswig-Holstein to be delivered to the town of Wacken, which each year holds a grand celebration known as Wackenfest. This pipeline will allow for the steady flow of over 400,000 liters (sic) of beer, a spectacular feat meant to address, I suppose, the Schleswig-Holsteinians l’amour de boire la bière, or as the Germans themselves say, die große Lust Bier zu trinken.

So, I leave you with this thought, one stemming from the strict rules of St. Benedict to the unfortunate closing of the monasteries by the sexually wayward King Henry to the resurgence in Felinfoel of not one but two dragons, to a new feat of German engineering: may you find time to smile on this Memorial Day weekend, a day to remember to do so, even as it is a day to remember our country’s heroes. A toast to those who have served and continue to serve, a toast with a Double Dragon Ale or some suitable substitute!

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Commonplace Thoughts of a Residual Welshman: Meat and Greet

It is probably unnecessary to state as much, but it is nonetheless true: when one first moves to a new region of the country, it is possible to feel awkward and out of place. This is particularly true if you grew up on one of the coasts of the United States and you happen to move toward the middle of the country, or vice versa. We were then, several years ago now, living in New Jersey only forty-five minutes from New Hope, Pennsylvania, where I had grown up, and, as we neared our departure date, one of my more opinionated friends said going to Texas would be like falling off the edge of the earth into a pit of fire, still another, a place where people pretended to be your friends but weren’t really, and another, even more negative (and vociferous) about the move than the others, stated plainly that Texas is a place where they kill animals and eat the meat; he was vegan. I could say little as I had as yet not spent any time in Texas, but I imagined that the first friend was overdramatizing the matter, the second, naively unaware that duplicity is ubiquitous, the third, equally naively unaware that meat eating is also ubiquitous. These were the circumstances of my departure.

It was quite a few years ago now, but I recall vividly my first few days in Texas. Though of course I found what I knew already, that the people, like all people, were not perfect, I quickly discovered that they were in fact far friendlier than advertised. I had not known but soon learned that they shared with Pennsylvanians the characteristic of loving football to obsession. I also swiftly found out, since we moved to Texas in early August, that Texas, even without fire pits, is truly hot in the summer. And many Texan folks enjoy something called barbeque; since moving here, I’ve eaten it at numerous backyard parties, weddings, and funerals. I should not have been surprised, I suppose, that nearly all Texan churches enjoy sponsoring get-togethers that involve barbeque, and that Lutherans, in particular, like to drink beer at such events.

And so it went: our arrival, a new church, a barbeque get-together in the heat of our first Labor Day in Texas. It was very hot indeed, and everywhere I went I saw that there was something else “hot” to remind me, in all capitals: HOT Rodeo, HOT Jr. Football League, even HOT plumbers (which sounded to me more like bachelorette-party entertainment than men handy with pipes). It was only later that I came to find out that HOT stood for “Heart of Texas,” and was not what I thought, i.e. “hot” in all caps, as if to remind the reader that it is screamingly hot in Texas.

As a strange welcoming ritual, I suppose, I was invited right off the bat to get involved with the church in a particular manner: I was to join the picnic committee early on the day of the barbeque, Labor Day, to prepare the brisket. Now, if you have read the Curious Autobiography, you may already have already inferred that I had no idea what brisket was. Yet here I was, in the heart of Texas—though I knew it not from the HOT signs, which I assumed referred to the temperature—warmly invited to slice a cut of meat, one that I had never eaten. I knew this would scandalize the third of my friends listed above, and I think I may have mentioned it in a letter to him later, undoubtedly to his chagrin.

Mmm, brisket“Don’t forget to bring your knife,” the picnic committee leader by the name of Jody said, having introduced me to his brother Cody just after church that Sunday before the slicing. I must have looked puzzled, because he quickly added, “You do have a knife?”

Taken a back, I paused as I gazed upon these strong men—both builders, as it turned out—both clad in jeans and what I fancied Texan-style shirts (Jody’s of a light blue color with trim around the pockets, Cody’s similar, but of a burnt orange hue). Each, though lacking a stereotypical ten-gallon hat, sported a significant but not oversized belt buckle that gleamed and befit—not in terms of shine but in terms of effect—their clearly oft-worn yet nonetheless well-kempt cowboy boots. In this case, with me they were building a relationship and nascent friendship, not a house.

Photo by Bayush Smith
Photo by Bayush Smith

“I’ve got an extra,” Cody, his brother quickly added. “He can borrow my old one.”

“No, he should have his own,” Jody responded, with the shamanistic authority of a guardian of a rite of passage.

“Perhaps I can buy one,” I said, trying to cut this Gordian’s knot. “There’s a grocery story within walking distance of the house we’re renting.”

“If it’s the one I’m thinking of, they won’t have it,” Cody quipped.

“Surely they’ll have a knife,” I added naively, thinking of grocery stores in New Jersey. “They normally have a section with cutlery.”

They both looked at me in a slightly puzzled manner. “Cutlery?” Cody chuckled inquisitively. “No, this knife is not ‘cutlery.’ It’s an electric knife.”

“What is an electric knife?” I said, looking even more puzzled than they had earlier. They both broke out in laughter, and I soon joined in.

Having obtained an electric knife at another location, I rose early on that still somewhat warm Labor Day, the day of the picnic itself, to go to the church to slice brisket. Upon my arrival, I was astounded to learn that Mr. Jander had been up all night cooking the brisket, which he had buried in a fire pit. These were all new terms to me. What was a fire pit?—I recalled having been warned of these back in Jersey, but I dared not ask at a church gathering about that hellish sounding word. I could only imagine that it was a subterranean cavern in which brisket is roasted to perfection.firepit

“All night?” I thought to myself.

Jody must have read my mind. “Well, probably since two or three o’clock.”

Thus did I ruminate, “I have never heard of such dedication to a meal.” But I did not yet understand what a meal means in Texas. It is like building a house: it has to be done right and many will come to help. It is also a peculiarly Lutheran ritual, and thus it was an honor that I had been invited to join the other men—for they were all men—in the slicing of the meat. (I later learned that the reason for it being an all-male event was to give the women a day off from any and all duties—a thoughtful touch, particularly on Labor Day, I opined.)

I fully admit that I was far from dexterous with an electric knife and had to be instructed several times. Mr. Jander was pretty easy going about the whole thing, even though it was he who had been up the entire night. O.E., for he was called by his initials only (something I can relate to), was a bit more stringent about the cutting technique. Fred was perhaps the best of the slicers, always trimming with a smile. Soon Cody and Jody had taken me under their wings, and I was found myself slicing brisket like, well, if not a pro, at least not like a young man from Philly.

“Good cut,” Mike, another of the picnic men said encouragingly. I was a bit envious of his method, and was curious how an accountant could be so able with an electric knife. To my query about his technique, he simply said, “Not too fast, just a little at a time.” At that point in my life, that was a piece of profound wisdom, more profound than he could have imagined. Of course, Mike was also responsible for counting the briskets to ensure we would have enough for the entire church.

Yet, in the end, this blog will have nothing to do with brisket, for I have not mentioned (and I do not intend to) how succulent that feast was, or that brisket, unlike most other cuts of red meat, goes especially well with beer, or that Lutherans sometimes serve well-cooked zucchini (lightly sautéed in beer) as a side. Nor will this blog have much to do with building, Jody and Cody’s profession, unless that building should be a metaphor for giving extra effort, putting in the extra time to do things right or, even better, should represent relationship building and acceptance. For my friends on that day taught me much more than the art of slicing brisket. They taught me the art of friendship, of welcoming a stranger, of embracing someone a bit different than oneself. This is a lesson I’ve learned, and perhaps we can all learn, over and over. The picnic committee helped me to see it in action, for they lived out what is known as the golden rule, with which if you’re not familiar, I would refer you to just one verse of a book perhaps less than popular these days. That verse is the thirty-first of the twelfth chapter of the oldest of the gospels, Mark, and reads, “And the second is like [it], namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.”  The first…, well, perhaps that is the stuff of another blog.beer brisket,sliced

Someone recently asked me why I write these blogs. My answer to that question is the same as the picnic committee’s to slicing. You, dear reader, and I are merely busy about the brisket, chatting and getting a meal ready for others. If you’re a vegetarian, there are some zucchinis that need to be sliced   over on the counter. Jody and Cody will show you where to find them. Just be sure to bring your knife.

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