Tag Archives: religion

Commonplace Thoughts of a Residual Welshman: Three and a Half Cocktail Party Topics

Historically in North America there have been three and a half or so primary topics typical of convivial conversation; we have all heard them or participated in them at a dinner or cocktail party, if we indulge in that sort of thing—cocktails, that is. I say “in North America,” because in Europe there are more than four; one can add art, music and, of course, they have the same other half topic, i.e. animals, that we have. We occasionally talk about art or other cultural things—just last night it happened—but less often enough that I won’t include them in this blog.

The first topic, of course, is politics. This is a terribly difficult topic these days, however, as people seem to be so polarized in their opinions. I recently met someone who had actually gone so far as to move to California because “there were a lot of Trump people” in the portion of the country (Indiana) in which he was then living. I realize that some areas tend to be more or less “red” and others “blue,” but such a decisive move (changing jobs, houses, leaving family members behind, etc.) seems to me a rather hyper-extensive way to solve the problem of occasional eavesdropping on cocktail party banter or simply waving from time to time at a neighbor with whom you might disagree politically.

The second topic of conversation is, of course, sex. Even though this one never goes out of style, I must admit that I am feeling rather behind on this topic. I only just found out that Sex AND the City is not entitled Sex IN the City—I had not heard of the T.V. show until the other day, when I was traveling and I turned on the television and saw the show just coming on, so I actually saw the title for the first time. Add to that, I also found out that it is now in syndication, for the channel I had flipped to was something like MeTV, a rerun channel—and, even more interesting, that one of the actors in that show, which I also just found out is not a movie but a T.V. show, is, in fact, running for governor of New York. Sex and politics in one fell swoop!

Sadly, I just don’t know much about that topic (the T.V. show, that is), which puts me at a distinct disadvantage in conversations at dinner parties. To wit, I found out at a recent cocktail party that SJP, which I had assumed to be a type of STD, actually pertains strictly to this television show—I knew not what at the time, but I tried to contribute to the discussion anyway. Now I don’t mean that people discuss sexual details at cocktail parties—that would be too coarse—and even when they do, they tend to refer to them tastefully as “SJP” or the like; but they do seem to have almost an prurient interest in who in Hollywood is cheating on whom or sundry details of a series like Sex AND the City. Yet on those occasions when I’m feeling devilish, I actually try to contribute an opinion about something that I perceive might just pertain to the topic even though I have never seen the show. I admit that I rather like such conversations, as they present an intellectual challenge to me about how to bluff my way through one by saying something seemingly appropriate but, in point of fact, entirely spurious.

The third item of conversation is, of course, religion. This has, in recent years, become much less divisive a topic than it once was. It seems to me that in the 1980s the order of cocktail party appropriateness was sex first—everyone thought it was cool to talk about it for some reason—then politics and lastly religion. But now it seems that people are much more interested in religious topics and politics is the odd man out. And I am not sure why. Perhaps it is because fewer people, I think at any rate, go to church these days. Thus they are curious, not so much about church but about “spiritual things,” to use the phrase I most often hear. Spiritual things seem to overlap with supernatural things (like ghosts, I suppose) and, of course, who doesn’t love a good ghost story?

The half topic, well, that’s animals. It’s the safest one of all, even when you speak about unsafe animals. One friend found a rattlesnake in his yard; another a coral snake in a tree; a third, saw something about a giant alligator recently visiting a park in Florida. Thus, animals are the safe half-topic that you don’t really have to say much about, but allow you a way out of either discussing something about which you know little, such as SJP, or retreating quickly from an uncomfortable political discussion.

So, when you go to your next cocktail party, I advise you to speak about spiritual things—it will surely be a big hit, as such topics are off the endangered topics list. If you run out of things to talk about in that regard, which I doubt you will very quickly at any rate, then of course, resort to animals next. Alligators never go out of style. Sex I would put at a distant third, although of course it is still as spicy a topic as it ever was; probably, don’t bring up the SJP thing, though, unless you know what it is. But, whatever you do, I would avoid politics—though if you can’t avoid the topic, as these days it is all too tied to sex—just talk about Melania Trump’s lovely hat, for who doesn’t find that hat lovely? Otherwise, you might just cause your neighbor to move to California or Indiana or somewhere else. In the meantime, I propose a toast to animals and religion. Two out of three and a half ain’t bad.

Commonplace Thoughts of a Residual Welshman: Lo Sciopero (The Train Strike)

SONY DSCA train strike (sciopero) in Italy gives you time to think. And when you are traveling, sometimes time to think is just the right thing. For traveling should be—at least when you are traveling by yourself and especially not with small children—a time to think, to reflect, to ponder. Questions germane to traveling like “How did I get here?” or “Where am I going?” are also germane to our lives and, in a manner of speaking, they provide a framework for the kind of thoughts we should think if we are to be properly thoughtful people.

And traveling, in Europe at least, also helps us to think about being thoughtful because one often travels by train there—or I should say here, for I am writing this blog from Rome—and when one travels by train one has to negotiate one’s way through hoards of people, all trying to go in about the same direction. crowded train stationReally, they are going in various directions, and that is what makes working your way to your train so difficult. I try my best to be gentle about it, whenever possible acting as if getting to my train or making my connection isn’t all that important to me—even though it invariably is.

Now not making such a connection in Italy in the summer is not so bad as missing one in Switzerland or Germany in the winter. Of course the reason for that is the stations there are sometimes open-air and it is hard to stay warm in a not well-insulated or warmed station in the north. But in summertime Italy it is a different matter. Here one need not rush, need not bustle, for the country relies on a natural kind of lateness. Even my Italian friends call that “Italian time” and they take pride in a small amount of tardiness the way my German friends take pride in (or at least seem to expect) a certain punctuality.

Which brings me back to thinking. For thinking about big questions based on little ones is a good thing, and thinking about being gentle and knowing that what time you have to leave is not nearly as important as where you’re going or how you get there. Sometimes you just have to face the fact that in life there will be a “sciopero” of sorts, a personal train strike or temporary setback. You may not meet an objective because of external forces. You may be criticized by someone fairly or unfairly and have to slow down and remind yourself of the long-term goal, that responding sharply is very unlikely to be the right thing to do. Rather, that right thing is likely to be gentleness.

One of the things that struck me on this trip so far—aside from how fabulous Italian food is and how impossible it is not to mention food in every blog that I write while I am in this country, even in a world gone mad—was a conversation that I had at a fancy affair with an American, a very nice and courteous chap, a fine human being, a gentle person. Yet there was, it seemed to me, perhaps something recently missing in his life, and that missing thing had not to do with food but with traveling.

excavationNow it could have had something to do with food. After all, the fancy affair at which we met was a grand party thrown for a recently successful archaeological team, a party that I, as a mere novelist and blogger, was clearly crashing. They were wrapping up an excavation of an Etruscan tomb near Viterbo. The person with whom I enjoyed a rich conversation seemed at first blush to be a hired musician, for he deftly played the guitar at this affair, accompanying a marvelous accordion player. That same person in question, however, turned out to be there at the invitation of one of the archeologist. As for me, I was invited along by a friend of a friend, and, being naturally curious, I accepted the invitation, even if in fact I was more or less crashing the party.

And I am glad I did, for I had never been in a movie before. No, this was not a real film, but it was as if a scene from a movie, a particular one, perhaps my favorite: TheThe Godfather Godfather. Mutatis mutandis, it was as if we were in the opening wedding scene, a great celebration with food of a high order of deliciousness that just kept coming, course after course. Over a glass of wine that was hand-crafted by one of the local magistrates (a certain Angelo, whom everyone called Sant’Angelo), the gentleman and I fell to talking about the big questions, what I am calling in this blog, the travel questions.

Like me, he had thought about such questions. But when he had encountered a certain sciopero in his own life—a complicated church situation—the strike in his life had presented him with an unwelcome challenge, temporarily perhaps driving him away from church. Still, I encouraged him in the midst of it to remember that there is a directional aspect to the whole question of religion, an aspect that simply by going through the motions sometimes maintains a true faith or, better yet, even sometimes kindles a deeper faith, a faith perhaps one never realized was possible—a faith in a God who can produce miracles. And thus do I hope that he finds his direction back to church, with his guitar in hand, for I liked him and I suspect that his joy won’t be complete until he finds peace in his music, in church, in life—in God.

And here I will stop, for it was, after all, merely a lunch I was crashing, not a scene from a movie, not something from my usual world of fantasy, of otherworldly ideas beyond reality. Yet even if it was reality, it sure did feel like a scene from that best of films. Could we have been, for a moment, with a real godfather, could we have been characters in a story? Perhaps that is the point, perhaps we are a part of a story, and we need to be reminded of that from time to time. And to grasp that, to garner what we need to live, and love, and thrive, perhaps we may require, from time to time, to experience a sciopero.

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Commonplace Thoughts of a Residual Welshman: Dining Out in a World Gone Mad

I would love simply to have written this blog about dining out last evening at a charming restaurant in Bologna known as Osteria Broccaindosso, located at door number 7 on Broccaindosso Street (which explains its slightly difficult-to-pronounce name). osteria signI would love to tell you that I savored the best lasagna that I ever had, that the antipasto that led up to the lasagna was itself a feast, one that kept parading in waves toward our tiny table where it marched about in a ritual procession of smidgens of insalata al balsamico, miniature zucchini omelets, two super-fresh cheeses mozzarella cheese(ricotta and mozzarella) and other less easily identifiable but very easily devoured hors d’oeuvres. I would then love to have added that in fact everything in this tiny restaurant was thoughtfully prepared, delicate to the palate, and all of it something surpassing merely fresh. You would have to have performed in an Olympic triathlon to have worked up sufficient appetite to have desired, after the exquisite primo, a secondo, which I am sure would have been just as exquisite as the primo or antipasto. I would, too, have been sure to mention that the wine was an exceptionally high quality Sangiovese, a specialty of this region, rounding out the entire experience which, as by now you have ascertained, was simply remarkable. To top it off, even though both Piergiacomo (my friend who is an expert in art history, all things pertaining to Renaissance culture, and as a bonus, wine and food) Piergiacomo with orange hatand I did not ask for dessert, we were nevertheless treated to a spoonful each of the most amazing tiramisù that I have ever had—offered, no doubt, to be the final proof that we had died and gone to heaven. But I will not describe such an occasion in this blog, because it is not the time for that.tiramisu

 

 

 

Why can I not simply focus on something so delightful? Because others have died this week, and they have died not in a world rich in heavenly virtue or even rife with restaurants like Osteria Broccaindosso, for such establishments are rare, but rather they were murdered in a world gone to hell; they were shot to death in a world gone mad. While we saw something more than merely a hate crime in Orlando this week, we nevertheless did see hate-inspired killing at the hands of someone who smugly perceived himself a warrior in a battle. Driven on by hate, he envisioned himself as a hero about to die for a cause, not merely a cause, but for him the ultimate cause. He set himself up—or was set up by other insane zealots—as judge and jury and executioner. And he had, it would seem, no problem in taking up the last of these roles.

Many atheists see religion at the base of this man’s problems. Their facile argument is, “Remove religion and you remove the source of the hatred.” I don’t think it is really worth the time to demonstrate how specious such a statement is. It is probably not even worth suggesting that it is impossible to remove from most human beings their desire to discover their humanity not by repressing their religious impulse but by exploring it. It would be asking too much of a human being to ignore the soul’s cry for God, the hope for something beyond the grave. It is too much to ask us to see everything that is amazing—from the image of a mother lovingly nursing her infant to a powerful lightning storm to the Alps lightning in Alpsto humpback whales to the less spectacular (e.g. the color blue, another beautiful sunset)—as simply coincidence. Or what about that time you needed precisely $50 to pay the rent and you uncle sent you a card out of the blue with $50 in it? Yes, someone coulhumpback whaled say that’s all coincidence, but to most of us it does not seem to be simply that. On such occasions it certainly seems to the person receiving the $50 that there is a God. It seems that he is showing his care both in the particular and in the general. One can see the latter in the provision of this marvelous paradise in which we live, even though it is beset with dangers and grave challenges.

Yet I don’t want to get into a debate about religion. Rather, I want to close by addressing the world gone mad in which we live. In such a world it is important not to assign blame fatuously. Religion alone did not cause the shooter to act on his hatred of the freedom that characterizes American culture, of homosexuality, of the western world. Rather, a specific strand of belief did, a strand of one religion, a bad and hateful strand. That shooter’s hatred was not of a particular people but of the values that enable the freedom that allowed for the club that was attacked to exist. God did not cause the massacre in Orlando. Humankind did. A single member of our human community, no doubt egged on by others, took it upon himself to advance the attack on western values. And it all happened so quickly. So many died. So great was the horror. So sad the families. So shattered the lives of those who did survive.

So where do we assign blame if we are so compelled to do so? We have identified the problem, and it is us. For my atheist friends and, for that matter, for all my friends and anyone who might be inclined to blame religion or even God, I can only say this: we live in a broken world, a world broken by our own sin. We can either crassly counter hate with hate, or we can pray for our enemies, even love them. Does that preclude defending ourselves? Of course not. But unless part of that defense is genuine love and care for those who are spiritually lost, who have fallen into a spiral of hate and destruction, we will only get so far as political solutions allow us to get. It’s not simply that religion must solve the problem that one bad strand of religion has engendered. Rather it is that God—the God who offered a sacrifice for this world’s pain and grief, who speaks love, and who by his own example teaches us to love selflessly—alone can inspire the solution. And the solution to hate is, in a word, love.