Tag Archives: lasagna

Commonplace Thoughts of a Residual Welshman: Lasagna and Human Beings

By the time I studied at the University of Vermont, Sara Holbrook, who had been a professor of psychology there, had passed away years before, but her legacy remained. In 1937 she had founded the Burlington Community Center, intended to help Irish, Italian, and French-Canadian immigrants meet their own and their family’s needs and, ultimately, to obtain citizenship. Yet by the early 1980s the center, by then renamed in honor of its founder, among other things served as the city’s first emergency shelter and, in the evenings, that meant homeless folks did not have to sleep on the bitterly cold streets of Burlington in the wintertime at peril of their own life. They could, at least for the night, sleep on cots in the Sara Holbrook Center, and before bed receive a decent supper, courtesy of that shelter which was then working in coordination with various charitable organizations, chief among them at the time, churches.

That’s how my wife and I became involved with the poor, not just in Burlington but da per tutto, as they say in Italy. Yet our first exposure to folks who live on the streets was in the Sara Holbrook Center. We learned a few things there, most important among which is that homeless folks are people, real people. They’re not bums, not riffraff, not losers, though they are certainly folks down on their luck for some reason or other. But they are, first and foremost, people.

90 N. Winooski

This was evident in the eyes of one man, a gentle soul, who week by week expectantly awaited my wife’s lasagna. She made two trays of that tasty nourishment for the shelter in the tiny oven of our apartment on North Winooski Avenue—I think it had room enough for two trays—and I would deliver them on my bicycle’s back rack through the snow, in some cases, to the Sara Holbrook Center, which, located on Front Street, was not far from 90 North Winooski Avenue, but it wasn’t close either. It was far enough away that I could gain in a short time on the bike as I rode along Burlington’s frigid North Street that took its breeze straight off Lake Champlain, an appreciation of how cold it would have been later that evening for lasagna-loving Sam, or any of those folks from the Sara Holbrook Center to have to live on the streets all night long. They wouldn’t have had the advantage of keeping their body warm by peddling the bike or the heat (along with an appetizing pre-prandial odor) from the lasagna somehow creeping up the back tail of my long overcoat that I would put over the back rack of the bike so as to keep the lasagna warm en route. No, without the Sara Holbrook Center, I reckon, some of those folks would have died, frozen to death on the cold and unforgiving streets of Burlington Vermont, the state’s biggest, and really only, city—pace Montpelier.

View of Lake Champlain

Of all of the folks I shook hands with when I delivered the lasagna, which was distinctly the most popular dish among the many donations that arrived each evening, I recall Sam the best. I think his name was Sam, I hope it was, for he did not want to be forgotten. I could see that in his eyes as easily as I could sense it from his words. He wanted someone to know that he was alive. He wanted to matter to the world, even to his community, but he seemed not to know how to do that save to be the first to compliment me—for as usual, even though I was clear that I had not made the lasagna but my wife had, I got all the credit for simply showing up with what my wife had actually made—and then Sam would be the last to bid me farewell as I headed out the door to remount my bike and head home where I would find my loving new bride having prepared me my own supper. (She never got credit for that or for so many things she did then or anytime in her life, and it has never bothered her.)

“Don’t forget me,” Sam would say, either verbally or, more poignantly, with his eyes.

“No, I won’t,” I would respond, adding somewhat awkwardly, “For God has not forgotten you.” Yet secretly I wondered about that. How could this man have found his way to this point in his life?

Then I remembered that he was a human being, and that Christ himself taught very clearly that is not one’s proper business to judge one’s fellow human being, but rather to care for that person.[1] I learned then what I now know but must be reminded of every day, that folks different from me, however different they may be, however strange the twists and turns of their life might appear to have been, are in fact my brothers and my sisters. We are all in this human endeavor together. And the key to understanding that, or perhaps just the beginning of it, might just be, to quote another wise teacher (in this case not Jesus but Garfield), lasagna.

[1] Matthew 7:1.

 

 

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Commonplace Thoughts of a Residual Welshman: Dining Out in a World Gone Mad

I would love simply to have written this blog about dining out last evening at a charming restaurant in Bologna known as Osteria Broccaindosso, located at door number 7 on Broccaindosso Street (which explains its slightly difficult-to-pronounce name). osteria signI would love to tell you that I savored the best lasagna that I ever had, that the antipasto that led up to the lasagna was itself a feast, one that kept parading in waves toward our tiny table where it marched about in a ritual procession of smidgens of insalata al balsamico, miniature zucchini omelets, two super-fresh cheeses mozzarella cheese(ricotta and mozzarella) and other less easily identifiable but very easily devoured hors d’oeuvres. I would then love to have added that in fact everything in this tiny restaurant was thoughtfully prepared, delicate to the palate, and all of it something surpassing merely fresh. You would have to have performed in an Olympic triathlon to have worked up sufficient appetite to have desired, after the exquisite primo, a secondo, which I am sure would have been just as exquisite as the primo or antipasto. I would, too, have been sure to mention that the wine was an exceptionally high quality Sangiovese, a specialty of this region, rounding out the entire experience which, as by now you have ascertained, was simply remarkable. To top it off, even though both Piergiacomo (my friend who is an expert in art history, all things pertaining to Renaissance culture, and as a bonus, wine and food) Piergiacomo with orange hatand I did not ask for dessert, we were nevertheless treated to a spoonful each of the most amazing tiramisù that I have ever had—offered, no doubt, to be the final proof that we had died and gone to heaven. But I will not describe such an occasion in this blog, because it is not the time for that.tiramisu

 

 

 

Why can I not simply focus on something so delightful? Because others have died this week, and they have died not in a world rich in heavenly virtue or even rife with restaurants like Osteria Broccaindosso, for such establishments are rare, but rather they were murdered in a world gone to hell; they were shot to death in a world gone mad. While we saw something more than merely a hate crime in Orlando this week, we nevertheless did see hate-inspired killing at the hands of someone who smugly perceived himself a warrior in a battle. Driven on by hate, he envisioned himself as a hero about to die for a cause, not merely a cause, but for him the ultimate cause. He set himself up—or was set up by other insane zealots—as judge and jury and executioner. And he had, it would seem, no problem in taking up the last of these roles.

Many atheists see religion at the base of this man’s problems. Their facile argument is, “Remove religion and you remove the source of the hatred.” I don’t think it is really worth the time to demonstrate how specious such a statement is. It is probably not even worth suggesting that it is impossible to remove from most human beings their desire to discover their humanity not by repressing their religious impulse but by exploring it. It would be asking too much of a human being to ignore the soul’s cry for God, the hope for something beyond the grave. It is too much to ask us to see everything that is amazing—from the image of a mother lovingly nursing her infant to a powerful lightning storm to the Alps lightning in Alpsto humpback whales to the less spectacular (e.g. the color blue, another beautiful sunset)—as simply coincidence. Or what about that time you needed precisely $50 to pay the rent and you uncle sent you a card out of the blue with $50 in it? Yes, someone coulhumpback whaled say that’s all coincidence, but to most of us it does not seem to be simply that. On such occasions it certainly seems to the person receiving the $50 that there is a God. It seems that he is showing his care both in the particular and in the general. One can see the latter in the provision of this marvelous paradise in which we live, even though it is beset with dangers and grave challenges.

Yet I don’t want to get into a debate about religion. Rather, I want to close by addressing the world gone mad in which we live. In such a world it is important not to assign blame fatuously. Religion alone did not cause the shooter to act on his hatred of the freedom that characterizes American culture, of homosexuality, of the western world. Rather, a specific strand of belief did, a strand of one religion, a bad and hateful strand. That shooter’s hatred was not of a particular people but of the values that enable the freedom that allowed for the club that was attacked to exist. God did not cause the massacre in Orlando. Humankind did. A single member of our human community, no doubt egged on by others, took it upon himself to advance the attack on western values. And it all happened so quickly. So many died. So great was the horror. So sad the families. So shattered the lives of those who did survive.

So where do we assign blame if we are so compelled to do so? We have identified the problem, and it is us. For my atheist friends and, for that matter, for all my friends and anyone who might be inclined to blame religion or even God, I can only say this: we live in a broken world, a world broken by our own sin. We can either crassly counter hate with hate, or we can pray for our enemies, even love them. Does that preclude defending ourselves? Of course not. But unless part of that defense is genuine love and care for those who are spiritually lost, who have fallen into a spiral of hate and destruction, we will only get so far as political solutions allow us to get. It’s not simply that religion must solve the problem that one bad strand of religion has engendered. Rather it is that God—the God who offered a sacrifice for this world’s pain and grief, who speaks love, and who by his own example teaches us to love selflessly—alone can inspire the solution. And the solution to hate is, in a word, love.